The Case That Could Save the Contraception Mandate

Anxiously awaiting the Supreme Court’s Hobby Lobby decision?

To help pass the time this weekend, dive down this rabbit hole with me and read about the case that could save the contraception mandate.

The Case: U.S. vs. Lee (1982)amish

The Supreme Court ruled that an Amish employer, Edwin Lee, did not have the right to avoid paying Social Security tax on employees, despite his religious beliefs that is was immoral to do so. The Court agreed that his religious rights had been violated, but ruled that the broad public interest served in maintaining a tax system was so important that the conflict did not afford him a basis for not paying the tax. Furthermore, it ruled that it would impose his religious beliefs on others.

The Precedent: Obamacare is a Tax, and Taxes Serve the Public Interest

At the March hearing on Sebelius v. Hobby Lobby and Conestoga Wood v. Sebelius, Justice Sonia Sottomayor admonished the businesses’ attorney, Paul Clement, for his incorrect classification of the financial responsibility businesses carry if they do not provide health insurance or provide health insurance but exclude contraceptive coverage.

“It’s not called a penalty, it’s called a tax,” she said, met with a round of laughter from the audience, and a note of approval from Chief Justice John Roberts.

Her words hearken back to the first time the Court weighed the constitutionality of the Affordable Care Act–and it’s no small distinction. That the Supreme Court ruled the financial cost of not insuring, or insuring but excluding contraception, “a tax” means there’s already judicial precedent to save the contraception mandate.

“Does the creation of the exemption relieve me from paying taxes when I have a sincere religious belief that taxes are immoral?” Sottomayor asked Clement.

“I think Lee says that taxes are different, and not all exemptions are created equal, because some exemptions undermine the compelling interest,” Clement replied.

Here’s what that means: Hobby Lobby objects, on religious grounds, to the contraception mandate. In order to get out of the contraception mandate, they would have to pay the tax for not providing health insurance. Hobby Lobby does not want to do this because they say it is expensive and therefore a burden on their religious practice.uterus-property-of-hobby-lobby

Like in U.S. vs. Lee, the justices–and that includes Sottomayor–were very clearly leaning toward a decision that yes, Hobby Lobby’s has a right to the protection of their religious identity.

But U.S. vs. Lee resolved that paying taxes is different. And the same arguments can be made for the contraception mandate. There’s a broad public interest in maintaining the tax for not providing health insurance and the tax for not providing contraceptive coverage, to get businesses to provide the full range of benefits or allow workers to obtain those benefits, with subsidies on the exchange.

One Hang-Up: the Religious Freedom Restoration Act (1993)

After Lee, Congress introduced the ┬áReligious Freedom Restoration Act, which added to the “compelling government interest” standard set down by Lee a new standard: “the least-restrictive means test.”

There’s not a clear case that there’s a less-restrictive means of getting women access to contraception. Clement and his clients disagree, but the science is very clear.

“This is not about access to contraception,” Clement said. “It’s about who’s going to pay for the government’s preferred subsidy.”hobbylobby

But the reason the government mandated free access was because of the number of studies presented to the Health and Human Services Department in advance of the rule showing that the cost of contraception was a barrier to access for women.

Granted, the two businesses don’t object to covering all forms of contraception. But the Court can’t grant Hobby Lobby and Conestoga Wood exemptions from certain types of contraception without opening the door to all contraceptives being exempt, as Justice Ruth Bader Ginsburg pointed out during the oral arguments (and Clement agreed). That’s because the argument Clement and his clients have presented to the Court is that whatever the religious employer objects to, in this case, would be a substantial burden.

And to grant Hobby Lobby an exemption, as federal attorney General Donald Verrilli Jr. argued, could violate the Establishment Clause of the Constitution by prioritizing the employers’ religion over the employees’.

The least restrictive means test certainly muddies the waters. But I think that if the court wanted, it could rule that there isn’t a less-restrictive means of getting women access to contraceptives. And that would mean the case rests on the precedent of U.S. vs. Lee–the case that could save the contraception mandate.

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Following Faith

When Wei Lin, 18, walks into a room, he is greeted with a chorus of hello’s. He knows everyone, and everyone knows him. His wide smile is contagious. It is unclear whether he has ever had a bad day. When asked, Lin would say he is very blessed.

“The thing that made this weekend so beautiful was standing in front of the altar and seeing the many faces of all the great friends who were in the audience,” Lin said.

On Saturday, March 30, 2013, Lin was baptized, received the Holy Communion, and was confirmed into the Catholic Church with five others at the Basilica of the Sacred Heart Church at the University of Notre Dame.

He could not stop smiling. It was the first thing every churchgoer said as they offered their congratulations to Lin at the end of the service. He stood beaming in the center, the star of the show. Though he stands out in the crowd, his passion for his faith is no turn-off, even for a confirmed but questioning believer such as myself.

I watched Lin as he embarked on the last leg of his spiritual journey before becoming fully Catholic. At the Vigil, Lin professed his faith and the crowd, including myself, dutifully responded “I do” to the renewal of our own baptisms.

Lin, the product of two non-Christians from Queens, New York, knew the Catholic Church was his home the moment he set foot in it. It calls to him. He spent countless hours each week serving the Church in the liturgical choir while simultaneously undergoing the Rite of Christian Initiation for Adults classes. Since the spring semester he has attended Mass twice every Sunday: the 10 a.m. for liturgical choir and the 11:45 a.m. for RCIA. Not to mention the 8:30 a.m. rehearsal and the classes in between.

“I went to a competitive high school and it was hard to find time to pursue a faith life,” Lin said. “I messed up a lot in high school. I felt Notre Dame would be a good escape from that environment.”

At the reception in the Coleman-Morse Center after his baptism, Lin hardly ate. He was busy hugging and thanking everyone at the RCIA reception for their support, and then repeated the gesture upstairs at the reception for the liturgical choir.

“I’m starving,” he said, looking at me as we headed back down to the RCIA reception once more. I looked at the clock. 1:12 a.m.

“You’re like someone who just got married!” I told him. “You haven’t stopped greeting people all night and you know everyone here.”

He smiled. “In a way, I did just get married,” he said. “I’ve finally married my faith and become closer in my relationship with God.”

It is enough to make every Catholic – heck, every Christian – who was baptized as a baby reconsider faith. If given the obstacles and the choice today, would you do what Lin did to become Catholic?

Click the first image to begin slideshow with captions. All photos by Clara Ritger.